Many non-Aaiyyanists and traditional mainstream Hindus ask us constantly about the nature of Tantric Aaiyyanism and how it relates to Aaiyyanism as a whole. But first a short introduction to the Tantric form of Aaiyyanism. The essential essence of Tantric Aaiyyanism, is to use negative resonant energy to link with and commune with negative entities (such as Asuras (Demons), and other various non-human entities). The Tantric Aaiyyanist does this to gain knowledge and link to these entities and ultimately Brahman via the left-hand path. The Tantric Aaiyyanists also open negative dimensions (Talas) to facilitate negative energy transfer which also aids in their mission. Please note: the Tantric Aaiyyanists are mainly grouped into the Abhichaara Schools of Aaiyyanism.
So this is a brief introduction into Tantric Aaiyyanism. But how do the Tantric Schools relate to the rest of the Aaiyyanist community as a whole? Many non-Aaiyyanists and traditional Hindus may think that Tantric Aaiyyanism is a small off-shoot of the main body of Aaiyyanism. This is not true. In fact 20-25% of Aaiyyanist deem themselves as Tantric practitioners. Many of the Aaiyyanist Akattuyyan (High Aaiyyanist Chamber) are part of the Abhichaara school. So it is disingenuous to deem that Tantra in Aaiyyanism is a minor group.
The nature of Tantric practise is communing and becoming one with negative entities such as Asuras and Rakshasas (various designations of Demons), Pretas and Bhoots (other forms of spirit entities). This may not be the average Aaiyyanists calling in life, but no Aaiyyanist can ever condemn the actions of the Tantric Aaiyyanist as they simply represent another aspect of Aaiyyanism, and Brahman. Though I personally believe that the secrets of Tantric Aaiyyanism should not be made widely known due to the harm them may cause, I still respect the Tantric Aaiyyanists right to practise this form of truth. For if we were to discriminate against certain Aaiyyanist beliefs, then our own beliefs would be at risk from censorship. Also, how can we proclaim to worship Brahman and ourselves, if we do not accept all aspects of Brahman's and our collective will. We would be hypocrites to condemn deviations from our own thought patterns if they are shared by fellow humans who are in fact part of us, as Brahman.
Thus the Tantric Abhichaaras, Harita Schools, Aatmaani Schools, Parishaantaa Schools etc... and all forms of Dravidian Aaiyyanism are legitimate and must never be sidelined nor belittled. You must remember at all times that we are ultimately One.